Gita-Chapter Eighteen-Moksha Yoga-Srimadbhagavad Gita Appropriate

Gita-Chapter Eighteen-Moksha Yoga-Srimadbhagavad Gita Appropriate

Arjun Ubach

Sannyasasya mahabaho tattvamichchami beditum.

Abandonment of Hrishikesh Prithakkesinisudan

Translation: Arjun said- O Mahabaho! O Hrishikesh! O Keshinisudan! I would like to know the theory of asceticism and renunciation separately.

Srivagbanubach

Kamanang karmanang nasang sannyasang kaboyo biduh.

Sarvakarmaphalatyagang prahustyagang bicaksanah..2.

Translation: The Almighty God says: Scholars know the renunciation of desirable deeds as sannyas, and the wise ones call renunciation of all karma as renunciation.

Tyajyang doshabadityake karma prahurmanisinah.

Yajnadanatapahkarma na tyajyamiti chapare..3 ..

Translation: A class of scholars say that action is faulty, therefore it is abandoned. Another class of scholars has decided that the practice of Yajna, Dan, Tapasya, etc., is superfluous.

Surely Srinu may leave and go to Bharatsattam.

Tyago hi purushabyaghra trividhah samprakirtitah..4 ..

Translation: O Bharatsattam! You must listen to my decision to give up. O male tiger! There are three types of renunciation in the scriptures.

Yajnadanatapahkarma na tajyang karyameb tat.

Yajno Danang Tapaschaib Pabnani Manishinam..5 ..

Translation: Sacrifice, charity and austerities are not to be discarded, they must be done. Sacrifice, charity and austerities sanctify even the wise.

Etanyapi tu karmani sangang tyaktba falani f.

Duty May Perth Nishchitang Matmuttamam..6 ..

Translation: O Perth! All these actions should be performed with a sense of duty, giving up addiction and expectation of results. This is my sure best opinion.

Niymatasya tu sannyasa: karmano nopapadyate.

Mohatsya parityagastamasah parikirtitah..6 ..

Translation: But daily activities should not be abandoned. When he leaves in love, he is called Tamasik.

Dukhmityeb yat karma kayaklesabhayattyajet.

Kritba Rajsang Tyaang Naib Tyaagfalang Lovet..8 ..

Translation: He who abandons daily deeds for fear of physical suffering, considering it miserable, will certainly not reap the rewards of abandoning that majesty.

Karyamityab yat karma niyatang kriyateharjun.

Sanga tyaktba phalang chaib sa tyagah sattviko matah..9 ..

Translation: O Arjun! In my opinion, the renunciation of addiction and fruit, which is performed in the sense of duty, is the best.

Na dvestyakusalang karma kushale nanusajjate.

Abandoned Sattvasamabisto Meritorious Chhinnsanshay: ..10 ..

Translation: Obsessed with the virtues of Sattva, meritorious and all doubt-ridden renunciant does not hate evil deeds and does not become addicted to good deeds.

Na hi dehbhrta shakyang tyaktung karmanyashesatah.

Yanta karmaphalatyagi sa tyagityabhidhiyate..11.

Translation: Of course, it is not possible for a living being to give up all karma, but he who gives up all karma is called a real renunciant.

Anistamistang mishrang cha trividhang karmanah phalam.

Bhavatyatyaginang pretya na tu sannyasinang kkachit..12.

Translation: Those who have not forsaken the fruits of karma, in the Hereafter they will suffer evil, desirable and mixed - these are the three kinds of karma. But the monks never have to enjoy the fruits.

Panchaitani mahabaho karanani nibodh me.

Samkhye kritante proktani siddhaye sarvakarmanam..13 ..

Translation: O Mahabaho! These five reasons are specified in the Vedanta scriptures for the purpose of accomplishment of all actions, be aware of it.

Adhisthanam tatha karta karanang cha prithagavidham.

Bibidhasca separate attempts Daibang Chaibatra Panchamam..14 ..

Translation: Adhisthana means body, karta, various types of causes i.e. senses, various efforts and Daiba i.e. paramatma are the five causes.

Sharirabangmanoviryat karma prarabhate narah.

Nyayang or biparitang or panchaite tasya hetabah..15 ..

Translation: These are the five causes of human action, whether it is just or unjust.

Tatraibang sati kartarmatmanang kebalang tu yah.

पश्यत्याकृतबुद्धित्वान्न स पश्यति दुर्मतिः।।१६ ।।

Translation: Therefore, without considering the five causes of action, the one who considers himself to be the doer, due to lack of intellect, cannot properly show that misfortune.

Yasya nahankrto bhabo buddhiryasya na lipyate.

Hatvapi sa emallokanna hanti na nibadhyate..18 ..

Translation: He who has no sense of pride and whose intellect does not engage in karma, does not kill all these animals by killing them and is not bound by the karma of killing.

Gyanang jnayang parijnata tribidha karmachodana.

Because karma karteti trividhah karmasangraha: .. 18 ..

Translation: Knowledge, cognizance and cognition - the motivation, action, action and doer of these three actions - the shelter of these three actions.

Gyanang karma cha karta cha tridhaiva gunabhedatah.

Properly, in the multiplication of the number, it is possible.

Translation: According to the three qualities of nature, knowledge, action and doer are said to be of three types. Listen to all of them properly.

Omnipotent

Abhibhaktang bibhakteshu tajjnanang bidhi sattvikam..20 ..

Translation: The knowledge by which an indivisible chinmoy is manifested in all living beings, even though many living beings are different from each other, they are one in chinmoy entity, that knowledge will be known as sattvic.

Prithaktben tu yajjnanang nanabhavan prithagavidhan.

Betti sarveshu bhuteshu tajjnanang bidhi rajasam..21 ..

Translation: The knowledge by which all living beings have different kinds of souls is seen separately, that knowledge will be known as Rajasic.

Yattu kritsnavadeksmin karte saktamahaitukam.

Atattvarthavadalpang cha tattamsamudahritam..22 ..

Translation: And the trivial knowledge by which knowledge, without knowing the real theory, gives rise to addiction like the fulfillment of a particular action, is called tamasic knowledge.

Niyatang sangarahitamaragadbesatah kritam.

Offalprepsuna karma yattatsattvikamuchyate..23 ..

Translation: The daily deed which is performed without desire and attachment to the fruit and without anger and envy is called sattvic deed.

Yattu kamepsuna karma sahankarena or re.

Kriyate bahulayasanga tad rajasamudahrtam..24 ..

Translation: But the action which is performed with great difficulty by being arrogant and fruitful, is called majestic.

Anubdhang ksayang hinsamanpekshya cha paurusham.

Mohadarbhyate karma yattattamsamuchyate..25 ..

Translation: The action that is performed out of love without considering the future bond, loss of religious knowledge, violence and the consequences of one's own ability, is called tamasic action.

Muktasangohanhangvadi dhrtyutsahasamnbitah.

Siddhyasiddhyornirbikarah karta sattvik uchyate..26 ..

Translation: Free from all inanimate addictions, without arrogance, with concentration and enthusiasm, and unmoved in perfection and imperfection - such a doer is called Sattvik.

Rahi karmaphalaprepsurlubdho hinsatmakohshuchih.

Harshasokanbitah karta rajasah parikirtitah..26 ..

Translation: The lord who is addicted to karma, aspiring for karma, greedy, violent, unclean, happy and sad, is said to be a majestic lord.

Ayuktah prakritah stabdhah shatho niskritikohalasah.

The sad long-winded cha karta tamas uchyate..26 ..

Translation: The doer who is improperly industrious, diligent, humble, deceitful, insulting to others, lazy, melancholy and long-winded, is called a tamasic doer.

Budbervedang dhrteschaiva gunatantribidhang srunu.

Dhananjaya

Translation: O Dhananjay! Listen to the threefold difference between intellect and nature according to the threefold nature of matter, I say in detail and separately, you listen.

Fear of engaging f.

Bandhang moksang cha ya betti buddhih sa perth sattviki..30 ..

Translation: O Perth! The intellect that distinguishes between instinct and cessation, action and inactivity, fear and dread, bondage and liberation, is the intellect.

Yaya dharmamadharmang f karyang chakaryameb f.

Ayathabat prajanati buddhih sa perth rajasi..31 ..

Translation: The intellect by which the difference between religion and iniquity, action and non-action etc. can be known unequally, that intellect is majestic.

Adharmang dharmamiti which is considered to be tamasabrata.

Sarvarthan biparitangscha buddhih sa perth tamsi..32 ..

Translation: O Perth! Tamasiki is the intellect which considers darkness as the opposite of religion and all things.

Dhrtya yaya dharayate manahpranendriyakriyah.

Yogenavyavicharinya Dhriti: Sa Perth Sattviki..33 ..

Translation: O Perth! Sattviki is the indestructible dhriti that contains all the activities of the mind, soul and senses by the practice of yoga.

Yaya tu dharmakamarthan dhrtya dharayateharjun.

Prasangen phalakankshi dhritih sa perth rajasi..34 ..

Translation: O Arjun! O Perth! The dhriti that contains religion, money and work with fruitful desire, that dhriti is majestic.

Sukhang tbidaning tribidhang shrunu me bharatarsabha.

.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ...

Translation: O Bharatarshav! Now you hear from me the three kinds of happiness. The closed being rejoices in that happiness by repeated practice and by which all sorrows are eliminated.

Yattadagre bisamib parinamehmrtopamam.

Tatsukhang sattvikang proktmatmabuddhiprasadjam..38 ..

Translation: Happiness which is like poison at first but eventually like nectar and originates from the purity of self-centered intellect, is said to be happiness.

Subject-centered

As a result, Bisamib Tatsukhang Rajsang Smritam.

Translation: Happiness which at first feels like nectar and eventually like poison as a result of the connection of matter and senses, is said to be called majestic.

Yadagre chanubandhe cha sukhang mohanmatmanah.

Nidralasyapramadotthang tattamsamudahritam..39 ..

Translation: Happiness that first and last is captivating to the soul and that which arises from sleep, laziness and delusion, is called tamasic happiness.

Neither tadasti prithibyang or divi debeshu or re.

Sattvang prakritijairmuktang jadevih sat trivirgunaih..40 ..

Translation: There is no creature on this earth or among the gods in the heavens that is free from this threefold nature.

Brahmanakshatriyabishang sudranang cha parantap.

Karmani prabibhaktani swabhabaprabhavairgunai..41 ..

Translation: O Parantap! The deeds of Brahmins, Kshatriyas, Vaishyas and Shudras are divided according to their innate qualities.

Shamo damastapah shouchang ksantirarjabameb f.

Jnanang Vijnanmastikyang Brahmakarma Swabhavajam..42 ..

Translation: Shama, Dum, Tapa, Shaucha, Ksanti, Simplicity, Knowledge, Science and Astikya are the natural actions of Brahmins.

Shauryang tejo dhrtirdakshyang chapyapalayanam war.

Danmishvarabhavasca ksatrang karma swabhavajam..43 ..

Translation: Courage, vigor, perseverance, skill, ability to fight, giving and ruling power - these are the innate deeds of Kshatriyas.

Swe sve karmanyabhiratah sansiddhing lavate narah.

Swakarmaniratah siddhing yatha bindati tachrinu..45 ..

Translation: People who are engaged in their own deeds attain perfection. Listen to the way people who are involved in their work attain perfection.

Yatah prabrittirbhutanang yen sarvamidang tatam.

Swakarmana tamavyarchya siddhing bindati manabah..48 ..

Translation: The one from whom all living beings have pre-existing instincts, the one who pervades the whole world, is attained by man by his own deeds.

Shreyan swadharmo bigun pardharmat svanusthitat.

Swabhabaniyatang karma kurbannapnoti kilbisham..48 ..

Translation: Swadharma held in an unequal form is better than a good religion held in a good form. No sin is obtained by human nature.

Sahajang karma kaunteya sadoshampi na tyajet.

Sarvarambha hi doshen dhumenagniribabrta: ..48 ..

Translation: O Kaunteya! Instinctive actions should not be abandoned even if they are faulty. Just as fire is covered by smoke, so all actions are covered by guilt.

Asaktabuddhih jitatma bigatasprahh everywhere.

Nishkarmyasiddhing paramang sannyasenadhigachchati..49 ..

Translation: A person who is not addicted to inanimate things, who has a restrained mind and who is not interested in enjoyment, attains the ultimate fulfillment in the form of non-action by giving up action.

Siddhing prapto yatha brahma tathapnoti nibodh me.

Samasenaib kaunteya nistha gyanasya ya para..50 ..

Translation: O Kaunteya! Hear to me briefly the way in which the living being attains the perfection of Nishkarma and attains the devotional Brahman clothed with knowledge.

Buddhya bisuddhaya yukto dhrtyatmanang niyamya f.

शब्दादीन विषयांस्त्यक्त्बा रागद्वेषौ बुदस्य च।।51 ।।

Bibiktasebi laghabashi yatbakkayamansah.

Dhyanyogaparo nityang bairagyang samupashritah..52 ..

Ahankarang balang darpang kamang krodhang parigraham.

Bimuchya nirmamah shanto brahmabhuyaya kalpate..53 .Translation: Being purely intelligent, the mind is controlled by the mind, the words, the senses, etc., are abandoned, anger and envy are eliminated, living in a secluded place, eating little, restraining the body, mind and speech, always taking refuge in meditation, arrogance, force, Completely free from pride, lust, anger, attachmentAfter all, Mamatva is able to realize the Brahman-feeling without understanding.Brahmabhuta: Prasannatma neither sorrow nor desire.

Samah sarveshu bhuteshu madbhakting lavate param..54 ..

Translation: A happy person with Brahmabhav does not mourn or long for anything. He became like-minded towards all creatures and gained my devotion.

Bhaktya mamvijanati jaban yaschasmi theoretically.

Tato maa tattvato jnatba bishte tadanantaram..55 ..

Translation: By devotion one can know me theoretically just as I am. By knowing me theoretically by this kind of devotion, then he can enter my dham.

Sarvakarmanyapi always sacrifice madabyapasrayah.

Matprasadadbapnoti sasvatang padambyayam..56 ..

Translation: My pure devotee always does all the deeds but in my prasadam he always gets abhay dham.

Chetsa sarvakarmani mayi sannyasya matparah.

Buddhiyogamupashritya machchittah satatanga bhav..56 ..

Translation: You entrust all actions to me by intellect, become intoxicated, take refuge in Buddhism and always be intoxicated.

Machchitta: Sarvadurgani Matprasadattarisyasi.

Oth Chettvamahankaranna Shrosyasi Binankhyasi..56 ..

Translation: If you become intoxicated in this way, you will overcome all obstacles in my favor. But if you don't listen to me out of arrogance, you will perish.

Yadahankaramashritya na yotsya iti manyase.

False business in nature.

Translation: If you think 'I will not fight' by resorting to arrogance, then your determination will be false. Because, your nature will make you fight.

Swabhavajen Kaunteya Nibddha: Sven Karmana.

Kartung necchasi yammohat karisyasyabasohapi tat..60 ..

Translation: O Kaunteya! You don't want to fight now out of love, but you will inevitably be motivated by your own instincts.

Ishvara: Sarvabhutanang Hriddesheharjun Tishtati.

Bhramayan sarvabhutani yantrarudhani maya..71 ..

Translation: O Arjun! The Supreme Lord is situated in the heart of all living beings and has made all living beings travel through Maya by ascending in the form of bodily instruments.

Tameb Sharanang Gachch Sarvabhaven Bharat.

Tatprasadat parang shanting sthanang prapsyasi shasvatam..82 ..

Translation: O India! Take refuge in Him in every way. In His grace you will find peace and eternal abode.

Iti te jnanmakhyatang guhyad guhyatarang maya.

बिमृष्यैतदशेषेन यथेच्छसी तथा कुरु।।73 ।।

Translation: This is how I explained to you the secret knowledge. You judge it completely and do whatever you want.

Sarvaguhyatmang bhuyah Srinu me paramang bachah.

Istohasi me drdhmiti tato baksyami te hitam..64 ..

Translation: Listen to the most secret advice from me. Since you are my dearest, I am speaking for your benefit.

Manmana bhav madbhakto madyaji maa namaskuru.

Mamevaisyasi satyang te pratijane priyohasi May..75 ..

Translation: Set your heart on me, be my devotee, worship me and greet me. Then you will be my favorite.

Abandoned of all religions Mamekong Sharanang Braj.

Ahang tbang sarvapapevyo moksayisyami ma shuchah..6 ..

Translation: Abandon all forms of religion and seek refuge in Me alone. I will set you free from all sin. You do not mourn.

In Idang, Natapaskaya is rarely a devotee.

Na chashushrushbe bachyaya na cha maang yohavyasuyati..6 ..

Translation: Those who are unrestrained, ungrateful, careless and hateful to me should never be called this secret knowledge.

Ya idang paramang guhyang madbhakteshvabhidhasyati.

Bhakting moi parang krtba mamevaisyatyasanshayah..6 ..

Translation: Whoever preaches this most secret hymn to my devotees, he will surely return to me without any hesitation.

Nach tasmammanushyeshu kaschinme priyakrittamah.

Bhabita na cha me tasmadanyah priyatro bhubi..69 ..

Translation: I have no one among the people in this world who is dearer to me than him and no one else will be dearer to me than him.

Adhyesate cha ya imang dharmyang sambadmabayo :.

Jnanayajnena tenahmistah samiti me matih..60 ..

Translation: And whoever studies this sacred conversation between us, I will be worshiped at the door of that knowledge sacrifice. This is my opinion.

Shraddhavanansuyasca Srinuadapi yo narah.

Sohapi muktah shubhallokan prapnuyat punyakarmanam..81 ..

Translation: The person who listens to the Gita, reverent and devoid of envy, is also freed from sins and attains the good people of the pious.

Kachchidetat Shratang Perth Tvaikagren Chetsa.

Kachchidjnanasammoh pranastaste dhananjaya..62 ..

Translation: O Perth! O Dhananjay! Have you listened to this Gita with concentration? Has your unconscious fascination gone away?

Arjun Ubach

Nasto Moh: Smritirlabdha tvatprasadanmayachyuta.

Sthitohasmi gatasandeha: karisye bachanang tab..63 ..

Translation: Arjun said- O Achyut! All my doubts have been dispelled and I have settled down. Now I will obey your orders.

Sanjay Ubach

Ityahang basudevasya parthasya cha mahatmanah.

News

Translation: Sanjay said- This is how I heard this strange thrilling news of Krishna and Arjuna.

Byasprasadachchrutbanetad guhyamahang param.

Yoga

Translation: By the grace of Byasadeva, I have heard from Lord Krishna himself, the narrator of this very secret yoga encounter.

Rajan Sansmrtya Sansmrtya Sangbadmimamadbhutam.

Keshabarjunayo: punyang hrishyami cha muhurmuhu:

Translation: O Rajan! I am thrilled again and again to remember this auspicious and strange news of Sri Krishna and Arjuna.

Tachcha sansmrtya sansmrtya rupamatyadbhutang hareh.

Bishmayo me mahan rajan hrishyami cha punah punah..6 ..

Translation: O Rajan! Remembering that very strange form of Lord Krishna, I am amazed and overjoyed again and again.

Yatra yogesvarah Krishna yatra partho dhanurdharah.

Tatra srirbijayo bhutirdhruba nitirmatirmam..6 ..

Translation: Wherever Yogeshwar is Sri Krishna and where Dhanundhara is Perth, there is definitely Sri, victory, extraordinary power and principle. That is my opinion.