তৃণাবর্ত উদ্ধার-কৃষ্ণলীলা -শ্রীমদ্ভাগবত।

Trinavarta Uddar-Krishnalila Kahini-Srimadbhagavata.

Leela Purushottam Sri Krishna

The Supreme Lord is omniscient in all circumstances, that is, all wealth, all semen, all Shri, all glory, all knowledge and all asceticism are present in Him.

He landed in many forms and as a result of his landing the closed creature got the infinite privilege of hearing the story of his lust.

In the Bhagavad Gita, the Lord says, ‘Janma karma cha me divyam’ means one can attain infinite good fortune by hearing the story of the birth of the Lord and his extraordinary activities.

By listening to the story of God's pleasures we can meet God; By listening to all these pleasures of God, we can be freed from the bondage of the inanimate world and become unnatural Bhagavad-gita.

Every closed creature loves to listen to other creatures in the form of stories, novels, plays, etc. We can take advantage of this tendency to hear about the activities of others by listening to the story of God's pleasures and as a result we can immediately rise to the supernatural world. The pastimes of Lord Krishna are not only beautiful but also very impressive.

If one listens to the pastimes of God, then the garbage that has accumulated in the heart as a result of being confined in the inert world for a long time, soon becomes clear.

Sri Chaitanya Mahaprabhu has also instructed that only by chanting the divine name of God can we be freed from all kinds of inanimate impurities. There are many ways of self-realization, but in this way of devotion, the most important part of which is hearing,

Anyone can be free from all inanimate bonds and as a result he can realize his nature. This defilement is the cause of inertial bondage, and when the heart is freed from this defilement, the latent devotion of the living being is awakened.

Devotion to God is awakened as a result of being in a relationship with the Supreme Lord. As a result of having a relationship with the Supreme Lord, one can qualify to form an alliance with the devotee.

Parikshit Maharaj, through his personal experience, has suggested that every living being should try to hear the story of the unnatural pleasures of God. It is with that purpose that Leela Purushottam Sri Krishna is being published so that by reading this book every human being can achieve the ultimate purpose of his life.

God, under the influence of His unconditional grace, descended into this inanimate world and indulged in his pleasures like an ordinary human being. Unfortunately, miscreants and atheists despise Lord Krishna as if he were a common man.

In the Bhagavad Gita, God Himself condemns such behavior and despises Him. In the Bhagavad Gita, the Lord Himself condemns such behavior, saying, The ‘idiots’ or pashendras consider Krishna to be an ordinary man or a little more powerful man.

As a result of their extreme misfortune, they cannot accept Lord Krishna as the Supreme Lord. Sometimes such heretics try to misrepresent themselves as incarnations of God without any scriptural proof.

The ascension of Lord Krishna

When Sri Krishna was getting older, he would try to lie down on his own. This effort is called ‘Rise’ and on this occasion Nanda Maharaj and mother Yashoda organized the inauguration ceremony of ‘Rise’.

On that occasion they invited all the gopas and gopikas, and they all came and rejoiced. Very beautiful musical instruments started playing and everyone present started enjoying that Mangalgeet.

Many theoretic Brahmins were invited and they started chanting Vedic mantras wishing good luck to Lord Krishna. Thus while the mangalagita was being sung and the instruments were being played, and the Brahmins were reciting the Vedic mantras, Tathan Maa Yashoda bathed Lord Krishna with the assembled Puranaris. This bath is called 'Abhishek'. This ritual is still observed in all the temples of Vrindavan.

On this occasion, Mother Yashoda arranged to donate inadequate amounts of grains and many fine cows adorned with gold ornaments to the theoretically-equipped Brahmins. After bathing Lord Krishna and arranging her beautifully, Mother Yashoda took a bath and was adorned with very beautiful ornaments.

Yashoda's mother then carefully laid him down under a bullock cart. Mother Yashoda was so busy taking care of all her relatives, friends and the people of Braj on that auspicious occasion that she forgot to feed Lord Krishna. So Krishna became hungry and started crying.

But there was so much noise around that mother Yashoda could not hear the sound of her crying. He was very hungry and his mother was neglecting him in this way, so the child Krishna became very angry.

He then began to throw his footstool like a normal child, and as a result he began to throw his very small petal-like soft foot-lotus pair, and as a result the wheel was overturned by the blow of his very small petal-like soft foot lotus.

The car was loaded with bronze and brass utensils, and reading them made a loud noise. The two wheels came off the axle of the car and the yoke of the car broke. Brajgopikara, like mother Yashoda, was amazed at the strange thing and started saying, "How this car broke down on its own!"

No one was able to determine the cause of the crash. But all the children who were in charge of seeing Lord Krishna said that Lord Krishna broke the car with his feet while crying.

They told them that they had seen it happen and that they had no doubt about it. Many believed the children, but many said, “How can these children be believed?

The gopas and gopikas did not realize that the Almighty God was sleeping as a child and could do whatever He wanted. Both the possible and the impossible are under his power.

While everyone was discussing like this, Lord Krishna started crying. Mother Yashoda then feared that the child had been attacked by an evil planet, so she took Kolo Tuli and calmed him down by chanting Manglik mantra with the help of Brahmins. And sucked.

When the baby is breastfed in a healthy way, it is understood that he is free from all kinds of dangers. Then the strong gopera fixed the car and re-arranged all the utensils that were scattered. Then the Brahmins performed homework with curd, ghee, kush and water. Wishing the child good luck, they worshiped the Supreme Lord.

The Brahmins who were present there were all very fit because there was not the slightest hint of jealousy in their hearts; They never behaved untruthfully, they were never proud, they were completely non-violent and they were disrespectful.

They were all true Brahmins and the blessings of such Brahmins are never false. With firm faith in these Brahmins, Nanda Maharaj took the infant Sri Krishna in his arms and anointed him in the holy medicinal water. The Brahmins then recited mantras from 'Rik', 'Jajuh' and 'Samved'.

The scriptures say that one should not recite Vedic mantras unless one is a true Brahmin. Here we see that those Brahmins were endowed with all the Brahmanical qualities. Nanda Maharaj also had full faith in them, so he recited Vedic mantras and urged them to perform classical rituals.

Different types of yajnas are prescribed for different purposes, but those mantras cannot be uttered unless one is a true Brahmin.

And since no such qualified Brahmin is found in this age of Kali, all kinds of Vedic Yajna-Yajna-rituals are forbidden in this age. So Sri Chaitanya Mahaprabhu has instructed only one Yajna rule for this age and that is 'Sankirtan Yajna' i.e. Mahamantra containing the name of God - 'Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Ram Hare Ram Ram Hare Hare ..' .

When the Brahmins recited the Vedic mantra for the second time and performed the yajna, Nanda Maharaj again gave them large quantities of grain and innumerable cows. All these cows wore gold embroidered garments,

Their horns were adorned with gold ornaments, their razors were wrapped in silver, and they had garlands of flowers around their necks. He inadequately donated to the Brahmins for the welfare of his strange infant son Krishna. And the Brahmins also blessed Krishna with all their heart in return. Blessings of all these deserving Brahmins are never in vain.

Grasshopper rescue

One day after this festival, mother Yashoda was caressing Krishna with her lap. Suddenly he felt as if the baby had become too heavy and could no longer carry him, so he laid her down on the ground despite his reluctance.

After a while, he came there in the form of a whirlwind, busy with various household chores. He lifted the child on his shoulders and covered all the gokuls with dust. As a result, no one could see anything else and it was dark all around.

At the time of this catastrophe, mother Yashoda could no longer see her baby. Lord Krishna then appeared there in the form of a whirlwind. He lifted the child on his shoulders and covered all the gokuls with dust.

As a result, no one could see anything else and it was dark all around. During this catastrophe, mother Yashoda flew her baby to Trinavartasura.

Not seeing Lord Krishna, mother Yashoda then fell to the ground like a dead cow and began to weep sadly. When mother Yashoda began to mourn and weep like this, all the Brajgopikas started looking around for Krishna, but they could not find him anywhere.

Trinavarta then ascended to the heavens with Lord Krishna, but suddenly the child became so heavy that he could not ascend with him. Then he had to stop his whirlwind activity. As the child Sri Krishna became very heavy, his weight began to fall towards the bottom of Trinavartasura.

Sri Krishna was holding her by the neck, so he could not lift her up anymore. Then he had to stop his whirlwind activity. As the child Sri Krishna became very heavy, his weight began to fall towards the bottom of Trinavartasura.

Lord Krishna was clutching his neck, so he could not get rid of his burden. Krishna of Trinavarta seemed as heavy as a mountain. She tried to get rid of him, but couldn't. His eyes popped out of the two holes.

He died with a muffled sound and fell into Vrindavan. His whole body was devastated and he felt like Tripurasura killed by Mahadev's arrow. His whole body was destroyed by falling on the rock. All the people of Braj saw his body.

When the Brajgopikas saw the slain demon and Lord Krishna playing on his chest, they ran and took him in their arms with deep affection. Thus the Gopas and Gopanganas were very happy to get Krishna back.

Then they began to say, “What a wonder! This demon stole Krishna to eat him! But in the end he died. " Some people say, “Those who are very sinful die because of their sins, and Krishna is very virtuous, so he is saved from all kinds of dangers.

And we must have performed many sacrifices in our previous life, worshiped the Almighty God, donated a lot of wealth and did a lot of good deeds for the welfare of the people - because of that good deed this child has been saved from all dangers. ”

The gopis began to say to each other, "We do not know whether in our ancestry we did severe austerities or worshiped God, or did good deeds, planted banyan trees or dug wells, so that this boy is coming back from death today and rejoicing over us." Seeing this amazing event, Nanda Maharaj started remembering the warning words of Basudeb.One day mother Yashoda took Krishna in her arms and kissed and caressed him after drinking self-flowing breast milk with her son's heart melted in her son's affection. , Mountains, rivers, forests, and movableJangam saw everything.Mriganayana Yashoda Devi suddenly saw the whole world in the face of a child and said in a trembling voice in a hushed voice, "This is a wonderful scene!" He could say no more. He just stared at her in amazement.

This cosmic manifestation of Lord Krishna while in the womb as a child proves that the Supreme Lord is the Supreme Lord in all circumstances; Whether he expresses himself as a child in the mother's womb or manifests himself as a charioteer on the battlefield of Kurukshetra.

The assumptions of non-experts, that man can become God through meditation or yoga or any other inert process, are being proved wrong here. God is God in all situations and living beings are part of God. They can never be equal to the God of unimaginable and unnatural power.